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There was a time when the production line ordered more than goods, it ordered life. Work meant wages, wages meant stability, and stability gave the illusion of progress. That was Fordism. What remains now is the shell of that promise, retrofitted as nationalist fantasy. The factory is gone, but its myth has been repurposed. Not to build, but to blame.
Philp’s not doing politics, he is doing panic. Jenrick’s dragging the whole Tory lot further right, and this is what’s left: no ideas, no plan, just enemies. Same fear, different headline.
Neutrality in the face of injustice is not impartiality. This is complicity. The court’s ruling isn’t about keeping police out of politics; it’s about appeasing a reactionary movement that wants trans people pushed from public life. Today it’s Pride. Tomorrow it’s the right to celebrate Eid, to march for Black lives, to speak up for Palestine. The message is clear: visibility is permitted only for the unthreatening.
He fed them tales of satanic cabals and deep-state executions, and now expects them to believe the Epstein dossier is boring.
Farage isn’t here to fix Britain. He’s here to make you hate your neighbour while his mates keep getting rich.
Dugin doesn’t need Trump to lead anymore. He just needs him to stall. The real project now is building a soft-theocratic death cult that prays for collapse but never acts. Spectators waiting for revelation, not revolution. Fifty days to Armageddon. Maybe. Maybe not. That’s the point.
Rachel Reeves is not just reviving trickle-down economics. She is sharpening it into a weapon aimed directly at the working class.
Farage says migrants are draining £12bn in benefits. The government’s own data says the real figure is closer to £3bn, and those he targets are more likely to be sanctioned and underpaid. This isn’t savings. It’s scapegoating.
Geoff Dyer’s Homework shows childhood not as innocence, but as class training—plastic toys, unwritten rules, and a welfare state already fraying at the edges.
The professional class is learning, too late, that capitalism never needed their skills—only their compliance, until it didn’t.
Michel Houellebecq’s Annihilation is a novel about the end of things: not apocalypse, not collapse, but the quieter, lonelier ruin of meaning in a technocratic capitalism that no longer pretends to offer hope.
Simon Pearson argues that Marxists must revive class-based language and analysis of capitalism’s exploitation to connect today’s diverse struggles against inequality and build mass working class power.
Exploring the enduring relevance of class in modern society, this post delves into the works of Didier Eribon, Édouard Louis, and Richard Sennett to shed light on the complexities of class-based inequalities and the importance of confronting them.
A sit-down with this week’s New Statesman magazine reveals John Gray’s analysis on technocratic language, Adrian Pabst’s commentary on higher education, Andrew Marr and Wolfgang Münchau’s insights on bourgeois politics, and a warning on trans hate from a recent podcast on the CPAC conference in the US.
Choosing sides.
Responding to Labour’s ‘patriotic’ turn, I examine how England is contested, and how class – not nationalism – offers the best political lens for socialists.