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The chancellor’s proposed income tax shuffle is clever accountancy but toxic politics — a pledge-break disguised as fiscal discipline, and proof that Labour has trapped itself in rules it cannot escape.
More than 200,000 young men aren’t “signed off for life”—they are the reserve army of labour, conscripted into the Telegraph’s morality tale to prepare the ground for austerity.
David Frost calls it a new “Red Terror.” The truth is plainer: it’s the Right’s wars, coups and crackdowns that have spilt the deepest blood in politics.
Trump’s latest “kinetic strike” killed three unknown Venezuelans he labelled “narco-terrorists.” The phrase is not law but incantation, a word that strips away humanity and legitimises killing. From Vietnam body counts to Obama’s “signature strikes,” America has always named its enemies into existence, and into death.
To call Robinson’s rally “populist” or “right-wing” is to miss the point. Fascism doesn’t require every marcher to be a coherent ideologue; it requires a mass, a scapegoat, and leaders prepared to turn grievance into violence. That is what we saw in London.
The events of Saturday (13/09) prove that Britain can go fascist. Musk calls for violence, the Telegraph and Times launder his words, and Starmer clings to the flag. We must name the danger or watch it grow.
Camilla Tominey’s sainthood act for Charlie Kirk trades politics for piety. The Right already owns the machinery (press, finance, courts, police) and Kirk was part of the drive shaft. A death certificate doesn’t wash clean a career built on making violence respectable.
The ONS reports zero growth in July. The papers call it “grim news” for Rachel Reeves. In reality, it is the latest entry in a long obituary for British capitalism — a system now sustained only by euphemism, stagnation, and decline.
I knew the late Neil Faulkner, and I have always meant to review his last book; he was a storyteller, a fighter, and one of the great Marxist historians, someone who could hold a room and remind you that history is not past but struggle.
Nick Dyer-Witheford and Alessandra Mularoni’s Cybernetic Circulation Complex: Big Tech and Planetary Crisis, recently published by Verso, is more than a critique, it’s an intellectual war machine. They chart how the CCC has reshaped the global economy, from Amazon’s AI-driven logistics empire to the speculative bubbles propping up Tesla and Google. They expose how Big Tech’s far-right accelerationists, from Andreessen to Thiel, are using crisis to rewire the state itself. The choice, they argue, is stark: biocommunism or extinction.
Michael Hardt and Sandro Mezzadra’s article “A Global War Regime” examines the interplay between militarisation and capitalist structures, yet, from a Marxist perspective, it overlooks crucial aspects like class struggle, the state’s role, and the ideological mechanisms underpinning militarisation.
Simon Pearson argues that Marxists must revive class-based language and analysis of capitalism’s exploitation to connect today’s diverse struggles against inequality and build mass working class power.
“All I Want for Christmas is You (to Buy Stuff) or Your Exploited Joy,” provides a Marxist and Situationist critique of how the capitalist class has commodified Christmas into a spectacle of consumption that fuels exploitation, alienation, and hollow aspirations.
Karl Marx’s controversial 1844 essay “On the Jewish Question” has sparked heated debate over whether it reflects antisemitism or offers insights into capitalism’s exploitative nature. This essay examines Marx’s inflammatory rhetoric and problematic stereotypes while also considering the enduring relevance of his critique of commodification and alienation.
Conspiracy theories exploding during COVID-19 have captured swathes of the British working class. This proliferation indicates the failure of Marxists to foster class consciousness while exposing how reactionary tropes obscure the real economic forces exploiting systemic crises.
With the climate crisis intensifying, net zero emissions by 2050 has emerged as a key policy goal to limit global warming, but its feasibility and fairness are contested across the political spectrum. This post argues for ambitious climate action to reach net zero, situating the debate within broader capitalist critiques and speculative futures.
In this post, I look at Althusser’s theory of history, why it’s still important and how it can help us understand the complicated social structures of today. By looking at modern examples like the rise of tech giants, the debate over climate change, and the rise of populism, we can see how Althusser’s ideas still give us important insights into how economic, political, and ideological forces work together to shape our world.
This article discusses Antonio Gramsci’s concept of the organic intellectual. Its continued relevance in understanding the role of workers in shaping their conditions of labour and the emergence of new knowledge production facilitated by social media and the internet.