
The English “Revolution” Tombs Wants Is Just Counter-Revolution
The English “revolution” under the St George’s Cross is no revolution at all, but a counter-revolution, a politics of scapegoating that shields the dominant class from blame.
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The English “revolution” under the St George’s Cross is no revolution at all, but a counter-revolution, a politics of scapegoating that shields the dominant class from blame.
Scapegoating migrants is just the start. When politics legitimises fear and blame, the mob never stops, and neither does the cycle of persecution.
Keir Starmer’s law-and-order theatrics have handed the far right its new saint: a self-styled free speech Joan of Arc—except this saint didn’t want to be burned, she wanted others to be.
Paul Bristow cites the Epping Forest ruling to demand hotel closures for asylum seekers, but offers no plan for what follows. The Conservatives built the hotel system; Labour inherits it; local politicians weaponise planning law while migrants disappear from view.
The arrest of a part-time cleaner for sharing Facebook posts backing Palestine Action shows how Britain’s response to Gaza has drifted from foreign policy into domestic repression.
Farage brings the noise, Starmer brings the law. The country falls apart to the sound of flags snapping and doors slamming while capital quietly clears the till.
Robert Jenrick’s Union Jack pantomime isn’t patriotism; it’s a confession of weakness. A dying political class turns to flags and ladders because it has nothing left to offer but theatre.
By sanctioning International Criminal Court judges and prosecutors, Trump’s America has openly declared that empire stands above the law. Europe and Britain now face a stark choice: defend the court’s independence, or accept a world where justice stops at Washington’s door.
The English “revolution” under the St George’s Cross is no revolution at all, but a counter-revolution, a politics of scapegoating that shields the dominant class from blame.
Scapegoating migrants is just the start. When politics legitimises fear and blame, the mob never stops, and neither does the cycle of persecution.