Gaza
Killing the Witnesses
Israel killed Anas al-Sharif because it feared what he could still show the world.
The rest of the blog
Israel killed Anas al-Sharif because it feared what he could still show the world.
Jenrick’s “medieval attitudes” line isn’t about protecting women — it’s about importing the far right’s script into the Tory mainstream. From Powell to Farage, the cast has changed but the grammar is the same: the outsider as danger, the nation as victim, the politician as saviour.
Keir Starmer’s proscription of Palestine Action marks a new stage in Britain’s authoritarian turn, retooling counter-terrorism laws to criminalise dissent, define solidarity as “terrorism”, and dress up political repression as public safety.
Gilbert Achcar’s The Gaza Catastrophe is not a plea for sympathy. It is a political weapon. Written in the midst of genocide, it strips away the euphemisms, the diplomatic theatre, and the moral fog. This war, he argues, is a settler-colonial project. Accelerated to its most brutal form, with the full backing of the Western powers who claim to uphold human rights. Achcar names the system, maps its historical scaffolding, and indicts not only Israel but the global order that enables it. This is not a book of mourning. It is a call to act.
Right to Buy was never just a housing policy. It was a weapon. It stripped councils of their power, turned tenants into property owners, and recast collective provision as individual gain. The result wasn’t freedom but fragmentation: social housing gutted, rents soaring, and the right to strike undermined by the threat of eviction. Thatcher didn’t just sell homes. She sold a new class alignment, and we’re still living in its ruins.
In 1984, we built a nuclear bunker out of cardboard boxes in the corner of our classroom. Each of us brought something for survival—Look-In mags, tins of beans, but no tin opener. Even as kids, we knew it was useless. That was the point. You couldn’t market nuclear war as survivable. Forty years on, the language has changed but the logic remains. The bomb hasn’t gone away, it’s just become background noise. The treaties are gone. The madmen are in charge. And the system that built the bomb still holds it, not to use necessarily, but to remind us who gets to decide if we live.
The modern-day barons don’t run trade unions, they sail £100 million yachts and bankroll governments. Yet it’s the rail cleaner or the guard who’s cast as the threat. What’s truly appalling is not that Eddie Dempsey wants to strike fast, but that workers can’t strike in solidarity with Palestinians, can’t refuse to load weapons bound for Gaza, can’t use their collective strength to win better conditions across sectors. The right fears not chaos—but class power.
The image doesn’t look like Brigitte Macron because it doesn’t need to. It only needs to conjure the reaction. To push the buttons. And when those buttons get pushed (when people get angry) they declare victory. It’s all very childlike.
Alexander Dugin has declared the Istanbul peace talks “meaningless theatre” and announced the arrival of “total war.” He wants Russia (not just its army, but its soul) put on a permanent war footing.
Dugin is no longer prophesying. He’s grieving. What was once a militant theology of MAGA as civilisational rebirth has curdled into lament. Trump, the anointed disruptor, has become just another functionary—an “object,” not a “subject.” The Deep State wasn’t slain, the Epstein files remain sealed, Israel is unchallenged. Dugin’s dream wasn’t defeated in battle. It drowned in compromise.
Dugin doesn’t need Trump to lead anymore. He just needs him to stall. The real project now is building a soft-theocratic death cult that prays for collapse but never acts. Spectators waiting for revelation, not revolution. Fifty days to Armageddon. Maybe. Maybe not. That’s the point.
Dugin’s latest tract is less geopolitics than geopolitical psychosis. An unhinged blend of Orthodox ultranationalism, fascist paranoia, and terminal online posting. But buried in the hallucinatory sprawl is a blueprint for what Russia’s ideological vanguard now sees as the next phase: war with Europe, justified not by security, but by metaphysics.
Trump is no longer a politician in Dugin’s hands. He is a prophet who fell short. But the prophecy lives on. That’s how Dugin works: he turns failure into myth, betrayal into destiny. Putinism becomes the sacred, Trumpism the fallen. Everything is wrapped in theology, because the politics (when you look closely) aren’t up to much. It’s not tradition he’s defending. It’s accelerationism with a whiff of incense.
Trump hasn’t changed, he’s doing what strongmen do: cutting deals, starting wars, appeasing generals. It’s Dugin who’s panicking. The fantasy’s collapsing, so he calls it a globalist takeover. The world isn’t ending. Just his script.
Alexander Dugin’s latest polemic is not political analysis but fascist sermon—an apocalyptic blueprint in which nuclear war is both inevitable and desirable. Cloaked in the language of sovereignty and tradition, it is a call to arms for a new ideology of holy Russian power. What begins with Fordow ends with the end of humanity. And for that reason alone, it demands scrutiny—not celebration. You listening, tech bros?
Alexander Dugin’s Trump Revolution is less a political treatise than a fascist gospel for the post-liberal order—mythic, dangerous, and perfectly in tune with the mood of the new authoritarian right.
