Britain
The Free Speech Martyrdom of Lucy Connolly
Keir Starmer’s law-and-order theatrics have handed the far right its new saint: a self-styled free speech Joan of Arc—except this saint didn’t want to be burned, she wanted others to be.
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Keir Starmer’s law-and-order theatrics have handed the far right its new saint: a self-styled free speech Joan of Arc—except this saint didn’t want to be burned, she wanted others to be.
Paul Bristow cites the Epping Forest ruling to demand hotel closures for asylum seekers, but offers no plan for what follows. The Conservatives built the hotel system; Labour inherits it; local politicians weaponise planning law while migrants disappear from view.
The arrest of a part-time cleaner for sharing Facebook posts backing Palestine Action shows how Britain’s response to Gaza has drifted from foreign policy into domestic repression.
Farage brings the noise, Starmer brings the law. The country falls apart to the sound of flags snapping and doors slamming while capital quietly clears the till.
Robert Jenrick’s Union Jack pantomime isn’t patriotism; it’s a confession of weakness. A dying political class turns to flags and ladders because it has nothing left to offer but theatre.
By sanctioning International Criminal Court judges and prosecutors, Trump’s America has openly declared that empire stands above the law. Europe and Britain now face a stark choice: defend the court’s independence, or accept a world where justice stops at Washington’s door.
The Alaska talks were not a breakthrough but a trap. A “peace deal” that rewards Russian aggression is appeasement by another name. Ukraine’s fight is for survival, and any settlement must be on its terms—not Moscow’s.
The High Court’s ruling in Epping shows how Britain has turned planning law into a border regime, feeding jealous politics of scarcity and erasing the very category of the refugee. Now with Labour councils as willing collaborators.
The arrest of a part-time cleaner for sharing Facebook posts backing Palestine Action shows how Britain’s response to Gaza has drifted from foreign policy into domestic repression.
Keir Starmer’s government has turned protest into a criminal offence, wielding counter-terror laws against pensioners, vicars, and schoolteachers while arms dealers cash in. This isn’t public safety, it’s the criminalisation of conscience.
The Labour government has not criminalised violence, it has criminalised resistance. Holding a flag, wearing a slogan, even whispering “Palestine” is now suspect. But dropping bombs on children? That’s fine. If that sounds like justice to you, you’re already lost.
While Israel levels Gaza, the Labour government arrests pensioners in Liverpool for carrying a leaflet. Yvette Cooper calls it national security. But what we are witnessing is the suppression of solidarity, the silencing of dissent, and the transformation of protest into a punishable offence. A government that will not name a genocide is quick to jail those who do.
The LA deployment is not a policing measure. It is a political theatre of domination designed to send a message: the state belongs to Trump, the military answers to Trump, and those who oppose him—activists, migrants, dissenters—will be met with force.
The arrest of Mahmoud Khalil is not just an attack on one activist, it is a chilling demonstration of how the state can manufacture criminality in real time, silencing dissent without justification or consequence.
The UK government’s attack on dissent and protest rights echoes a long history of state suppression, revealing a deep fear of the power of a mobilised working class.
From silencing dissent to expanding state powers, the Conservative government is pursuing an increasingly authoritarian agenda that should deeply concern all who value human rights and democracy, argues Simon Pearson. Their inflammatory rhetoric and restrictions on protests, speech, and accountability mechanisms reflect a dangerous slide towards illiberalism.
The ongoing conflict between Israel and Hamas has sparked heated debate globally, with some accusing critics of Israel’s actions of being antisemitic. This argues for nuance in understanding the crisis, differentiating between legitimate critiques of state policies and bigotry, and calling for ethical consistency in advocating for human rights on both sides.
On a seemingly ordinary Thursday, at the time-honoured Glyndebourne opera festival, an unexpected interlude of protest emerged. In the sanctuary of the arts, amid the melody of Francis Poulenc’s Dialogues des Carmélites, a dissenting chorus brought the opera to a standstill. Sparked by the cause of Just Stop Oil, the interruption blended a traditional form of high culture with the pressing concerns of our era. This is the narrative of that day, a symphony of dissent resounding from the grand opera house to the streets of London.