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John Rentoul has never understood the left. A Blairite to his core, he sees politics as something to be managed, not transformed. His call for Starmer to copy Macron isn’t about defeating Farage, it’s about using him. The aim isn’t to inspire, but to frighten voters back into line. Like Macron, Starmer doesn’t oppose the far right. He needs it.
Gary Smith says Britain’s net zero policy has exported jobs and imported virtue. But what he’s really defending isn’t working-class power, this is fossil capital in a hard hat. Decarbonisation without class politics is a gift to Farage. But the answer isn’t more oil. It’s public ownership, planning, and a transition built by workers, not against them.
Live Aid was forty years ago. Today, we are haunted once again by the images of starving children (and now, starving adults) in Gaza. But this time, it doesn’t seem to register. No concerts. No campaigns. No national reckoning. Why? Because the system can only process suffering when it’s stripped of politics. Ethiopia’s famine was framed as fate. Gaza’s is a siege, and Britain is complicit. That’s the difference.
Alexander Dugin has declared the Istanbul peace talks “meaningless theatre” and announced the arrival of “total war.” He wants Russia (not just its army, but its soul) put on a permanent war footing.
Frank Furedi claims the public has been silenced, while shouting from the pages of the Daily Mail. What he’s really mourning is the loss of uncontested dominance: the fantasy of a Britain where dissent means agreeing with him. This isn’t analysis, it’s a staged panic, designed to justify repression and launder far-right talking points as common sense. Britain isn’t a tinderbox. But pieces like this are trying hard to make it one.
Kemi Badenoch wants to be Britain’s Javier Milei. Let that sink in.
The protests outside migrant hotels aren’t spontaneous. They are engineered. Stoked by far-right groups, amplified by the right-wing press, and legitimised by political cowardice, what we’re witnessing is a strategic campaign to turn fear into power. When the police protect anti-racists, it’s called provocation. When the far right throws bottles, it’s “community concern.” The hotels are just the excuse. The real target is the idea that Britain could ever belong to all of us.
They tell us the crisis is caused by desperate people in dinghies, not decades of housing policy that turned homes into investment vehicles. But the truth is, Britain is not short of houses, its just full of landlords, speculators, and empty properties waiting to make someone rich.
Adam Curtis’s latest series attempts to diagnose the collapse of public trust in Britain—but without his voice, a clear argument, or fresh material, Shifty drifts through the ruins of the neoliberal age, recycling fragments and offering atmosphere where once there was clarity.
On Andor, Class Struggle, and Watching Rebellion Under Trumpism
Why were we laughing? From the crumbling walls of Rising Damp to the locked gates of Porridge, from the clenched class tension of The Likely Lads to the surreal paranoia of Reggie Perrin, the golden age of the British sitcom was never just about gags. It was about containment. These were shows about men—white, working class, often thwarted, trapped in rooms they didn’t build but could never leave. They weren’t sitcoms so much as comedies of decline.
Watching Severance, I couldn’t help wondering if we’re already living it, split between the person we are at work and who we are the rest of the time, with capitalism quietly stealing the best parts of us.
Full of unflinching realism, Adolescence is a harrowing exploration of justice, masculinity, and radicalisation, told in relentless real time. This review contains spoilers.
The ruins Owen Hatherley documented over a decade ago, of modernist ambition, of public housing, of a Britain that once believed in itself, have only deepened, and with a new New Labour government poised to repeat the same failed housing policies, the cycle of speculation, privatisation, and social cleansing shows no sign of ending.
The Manson murders have long been framed as the dark collapse of the 1960s dream, but Errol Morris’s Chaos: The Manson Murders suggests a more unsettling possibility, that the violence was not the product of countercultural excess, but of a deeper, hidden war waged by the state against the radical potential of the era.
Apple TV+’s “Severance” uses Marxist theory and hauntology to reveal capitalism’s relentless assault on worker consciousness and human dignity.
A review of the recently shown BBC Scotland documentary series ‘The Hunt for Bible John’.